“Chinese Communist bliss,” Alienating 11th grade Urban Youth, and the Danger of a Single Story Revisited

I’m both intrigued and troubled by the prevalence of stories like this one. At once I am fascinated by the voyeuristic look into the rigorous lives of “the other” while also concerned about what the prevalence of these narratives say in maintaining the competitiveness from a capitalistic perspective in the United States. We’re still #12, after all, right?

I also think there is a danger in presenting this article in a way that ends up feeling like it’s a universal proclamation of the lived experience of an entire nation – not just a handful of individuals.

I’m reminded of this news article I read with my 11th graders last year. From the Wall Street Journal, the article discusses how – for many Americans – junior year is such an intense year (with AP classes, volunteer service, afterschool clubs, SAT prep, and whatever else will pad a college application) that many students aren’t even interested in going to college by the time they get to the point. Like the above article about the crazily intense “other” studying harder, better, faster, stronger than everyone else, the article was an exciting peak into the lives of youth. The only problem was that it reflected absolutely none of the experiences of my students here in South Central. They read the article with a mixture of confusion and with concern: wait … were they, too, supposed to be doing all this stuff to be getting into schools? Was someone going to tell the black and brown kids down at Manual Arts about the way the other half lived and operated?

When we peak into the lives of the hardworking student, the secret sect of an alternative music scene, or even the inner-workings of gold farming, there is a danger in making broad generalizations and reporting them. While I don’t doubt the factual accuracy of the articles described here, I’m concerned by the way these articles function to further dominant, hegemonic narratives that inevitably distance communities, pressure communities, and fuel narratives of capitalism.

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